[S]ecular liberalism entails its own “demographic contradiction,” the affirmation of the sovereign individual devoid of the restraints of classical moral structures necessitates the freedom not to reproduce. The link between sex and procreation having been broken, modernist reproduction translates into mere personal preference. It thus turns out that the radical individualism so celebrated and revered by contemporary secular propagandists is in fact the agent by which their ideology implodes.
And so, the rhetoric of the secular modernist predicting the inexorable global triumph of the sovereign individual seems little more than a chimera, a pipe dream that is itself the product of self-centered aspirations and ambitions. Since social movements do generally play themselves out, we should expect the next few decades to be characterized by an unprecedented period of cultural degeneration in the West. But by the same token, demographic, global, and academic trends suggest that the dominance of secular liberalism is in fact on the verge of collapse. It does appear that religious conservatives, not secular liberals, will inherent the world after all.
Be fruitful and multiply…and the meek shall inherit the earth.
My orders are to fight; Then if I bleed, or fail, Or strongly win, what matters it? God only doth prevail. The servant craveth naught, Except to serve with might. I was not told to win or lose, – My orders are to fight. ~ Ethelwyn Wetherald
Saying No to the Culture of Restlessness by Andres Miranda
In the Bible the Sabbath is essentially an affirmation of faith and identity in the midst of our culture that is inhospitable restless and empty. Con-temporary society is preoccupied with gaining more control of the world and time. They tell us that to have more means to be more.
So, all human life has been reduced to the requirements of the global market. But the Bible is more concerned with the sanctification of time by rest and inaction.
On this day the benefits and distractions of technology are put aside, to give rest to the body, and more importantly to deepen our relationship with God. The Sabbath is a sphere of inaction. It is resistance to the relentless demands of the market ideology that
encourages us to pursue the same needs and desires that leave us feeling restless, inadequate, unfulfilled. Our system of consumption requires that we want more have more, own more, use more, eat and drink more.
“McGuffey is remembered as a conservative theological teacher. He interpreted the goals of public schooling in terms of moral and spiritual education, and attempted to give schools a curriculum that would instill Presbyterian Calvinist beliefs and manners in their students. While these goals were considered suitable for the relatively homogeneous America of the early-to-mid-19th century, they were less so for the increasingly pluralistic society that developed in the late 19th century and early 20th century. The content of the readers changed drastically between McGuffey’s 1836-1837 edition and the 1879 edition. The revised Readers were compiled to meet the needs of national unity and the dream of an American melting pot for the world’s oppressed masses. The Calvinist values of salvation, righteousness, and piety, so prominent in the early Readers, were excluded from the later versions. The content of the books was secularized and replaced by middle-class civil religion, morality and values. McGuffey’s name was featured on these revised editions, yet he neither contributed to them nor approved their content.”
The economic system of the Bible is agrarian; it is based upon the supposition that nearly all of the people live upon the land and engage in agricultural pursuits. It was intended that there should be neither poverty nor riches—neither beggary nor great wealth—in the land, but that every man should be economically independent and self-supporting, possessing his habitation and means of live-lihood and enjoying the products of his labor; in short, that each should sit “under his vine and fig tree” and “eat the fruit thereof.”
According to Biblical law, it is elemental that every man should “bear his own burden,” —maintain himself and his family—and should “labour,” plant his garden and till his land.
~H.B. Clark, Biblical Law Sec.245
Seventhly, one way to build an alternative to the present Humanist culture is to establish dominion over specific locales. Right now Christians are spread out in many different areas, in many different communities. Thus our voices are mixed into the larger population. But what if Christians targeted certain specific geographical areas and began moving there with the intention of establishing a long-term (i.e., generational) commitment to that specific community? Then, as we go about our normal business, work hard, raise large families, educate our children, etc., within just a few generations, Christians would find themselves in the majority. We could eradicate the local school system, get rid of burdensome property taxes, elect Christian officials for mayor, alderman, country sheriff, etc. Then as we have dominion in one geographical area, our large families will have to spread out into the next county, and the next.
Buying land in a common locale, perhaps even living simply for the first generation until the blessings of hard, diligent, conscientious work begin to flow would allow our children and grandchildren to grow up in a Christian culture, avoiding the mistakes and sins that some of us made.
Our goal, according to Matthew 28:19-20 is not just to win a few converts to Christ from around the world, but rather disciple the nations that they might obey their lawful King, the Lord Jesus.